Nõ/Butoh & Theoria/Praxis of ... hypertext & body ... echo locations and kokoric echoes ...

Writing Nõ book on a lap top in the coastal range i am making 1000 first ascents/descents. Printing out all the text and trying to make sense ... pulling out the quotes from all the (re)sources ... do i write the book or endeavor to let it write itself? Do i do this (by Transubstantiation - when the essence of Being / Flower travels through the mask / object ) by giving enough space for Language to speak through this book, by giving enough space and time for the reader to essay their own mountain and water peaks?

"Higher than the lark, ah, the mountain pass! - quietly resting."(Basho in May, 60)

Do i do Nõ thing or work so hard that Nõ thing appears to appear all on it's own?
Do i let Nõ thing flow out upon the page and act like a blooming idiot ....
blooming like Mrs Bloom upon the page under the hand / eye / ear / co-ord i nation ...
through the cords of the nation of the body ... the body becoming ... the work becoming a body ...
a body of work becoming a body contemplating the meaning of being becoming through a body at work ...
into an book of Language speaking through us as conduits. Does this book make Nõ sense?

We link our websites. We link our work of the body and theoria, of praxis and of mind.
We talk and sing of love and language, dance and theory, Dionysius and Apollo.28

... i will live and die by the water side on these Railway Lines ... tomorrow i record the CPR phone and Train Bell to make a composition with the Raven calling ... home ... calling home word.

... Of generation extinction & eternal return (Kukai and Nietzche) i ask the teacher about Being and Time ... silence on the line ... THE BANDWIDTH ISN'T WIDE ENOUGH ... but the silence speaks more than words ... There is Being and there is an awareness of Being and that is the Ontological Difference.

... writing this Nõ book with hyperlinks to poetry, to asides, to letters to notes (grocery and see[d] catalogues) flowers names and colours

Self-transformation can then be described as a process in which the normal relationship between language and reality breaks down into silence, and language then revives through silence ... The true relationship between self and language is restored when the framework of everyday language breaks down to let silence emerge and give rise to creative language. (Kotoh, 104)